{"id":1622,"date":"2019-05-05T22:08:01","date_gmt":"2019-05-05T22:08:01","guid":{"rendered":"https:\/\/www.shiurpoints.com\/?p=1622"},"modified":"2026-10-26T18:04:51","modified_gmt":"2026-10-26T18:04:51","slug":"1622","status":"publish","type":"post","link":"https:\/\/www.shiurpoints.com\/?p=1622","title":{"rendered":"Mikvaos, Siman 201 Shiur 11, 04\/30\/2019"},"content":{"rendered":"

BS\u201dD<\/span><\/p>\n

Shiur 11- April 30, 2019<\/span><\/p>\n

1- We began to learn Seif 15. <\/span><\/p>\n

The fist part discusses the \u2018power of a Kosher Mikvah\u201d. Meaning that a <\/span>proper <\/b>Mikva –\u00a0\u00a0<\/span>[whether made Kosher by being a \u05de\u05e2\u05d9\u05df \u00a0(even with just a trickle of water, \u05db\u05dc \u05e9\u05d4\u05d5\u05d0) or 40 \u05e1\u05d0\u05d4 \u00a0of rain water] –\u00a0<\/span>cannot become \u05e4\u05e1\u05d5\u05dc by adding <\/span>more <\/b>water- even \u05de\u05d9\u05dd \u05e9\u05d0\u05d5\u05d1\u05d9\u05dd. This rule applies even if the \u05de\u05d9\u05dd \u05e9\u05d0\u05d5\u05d1\u05d9\u05dd that is added is by far greater in volume than the original amount of water that was in the Mikvah. <\/span><\/p>\n

Here is the Shulchan Aruch: <\/span><\/p>\n

\u05e1\u05e2\u05d9\u05e3 \u05d8\u05d5<\/b><\/p>\n

Mechaber<\/i><\/b><\/p>\n

\u05de\u05e7\u05d5\u05d4 \u05e9\u05d9\u05e9 \u05d1\u05d5 \u05d0\u05e8\u05d1\u05e2\u05d9\u05dd \u05e1\u05d0\u05d4, \u05d5\u05de\u05e2\u05d9\u05df \u05db\u05dc \u05e9\u05d4\u05d5\u05d0, \u05d9\u05db\u05d5\u05dc \u05dc\u05e9\u05d0\u05d5\u05d1 \u05db\u05dc \u05de\u05d4 \u05e9\u05d9\u05e8\u05e6\u05d4 \u05dc\u05d9\u05ea\u05df \u05dc\u05ea\u05d5\u05db\u05d4 \u05d5\u05d4\u05dd \u05db\u05e9\u05e8\u05d9\u05dd, \u05d0\u05e2”\u05e4 \u05e9\u05d4\u05dd \u05e8\u05d1\u05d9\u05dd \u05e2\u05dc \u05d4\u05de\u05d9\u05dd \u05e9\u05d4\u05d9\u05d5 \u05d1\u05ea\u05d5\u05db\u05d4 \u05ea\u05d7\u05dc\u05d4 – A mikvah that has 40 seah, and a spring of any size, one may pour any amount of drawn water into them and they are kosher, even though the quantity is greater than the water originally in there.<\/b><\/p>\n

\"Image<\/p>\n

2- So now we have a Mikvah that began with, say, 40 \u05e1\u05d0\u05d4 \u00a0of rain water. Then one added 1000 (or more) \u05e1\u05d0\u05d4 of tap water, this Mikvah is 100% Kosher. <\/span><\/p>\n

Note: If one begins to<\/span> take out<\/i><\/b> water from this Mikvah, it becomes an issue, as we discussed in the past and will learn more about in the future. <\/span><\/p>\n

Now, what happens if this Mikvah overflows into another pool? The Halachah is that this pool is considered a proper Mikvah. <\/span><\/p>\n

\"Image<\/p>\n

 <\/p>\n

3-The above is true if the original Mikvah is one with \u05de\u05d9\u05dd \u05d2\u05e9\u05de\u05d9\u05dd. \u00a0<\/span><\/p>\n

What about a spring – a \u05de\u05e2\u05d9\u05df? For example a well, that had water flowing at the bottom and one added 1000 gallons to raise the water level. Is this well is a proper Mikvah with all the properties of a \u05de\u05e2\u05d9\u05df?<\/span><\/p>\n

The Halachah is that it is not 100% a \u05de\u05e2\u05d9\u05df. It would not be Kosher if it begins to overflow and its water is still flowing out of the second pool. – \u05d6\u05d5\u05d7\u05dc\u05d9\u05df. <\/span><\/p>\n

Here is the \u05e9\u201d\u05da. <\/span><\/p>\n

\u05e9”\u05da<\/b><\/p>\n

\u05de\u05d0) \u05d5\u05d4\u05dd \u05db\u05e9\u05e8\u05d9\u05dd <\/b><\/p>\n

\u05d5\u05d0\u05dd \u05d4\u05dc\u05db\u05d5 \u05d0\u05d5\u05ea\u05df \u05d4\u05de\u05d9\u05dd \u05e9\u05d4\u05e9\u05dc\u05d9\u05db\u05d5 \u05d1\u05de\u05e2\u05d9\u05d9\u05df \u05dc\u05de\u05e7\u05d5\u05dd \u05d7\u05e1\u05e8 \u05e9\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d1\u05d5 \u05db\u05dc\u05d5\u05dd \u05d9\u05e9 \u05de\u05ea\u05d9\u05e8\u05d9\u05dd \u05d2”\u05db \u05dc\u05d8\u05d1\u05d5\u05dc \u05d1\u05d5 \u05e2\u05db”\u05dc \u05e8\u05d1\u05d9\u05e0\u05d5 \u05d9\u05e8\u05d5\u05d7\u05dd \u05d5\u05de\u05d1\u05d9\u05d0\u05d5 \u05d1”\u05d9 \u2013 The <\/b>Beis Yosef<\/i><\/b> quotes Rabeinu Yerucham \u2013 That <\/b>if after adding drawn water to a <\/span>mayan<\/span><\/i> this water then continued to fill an empty pit\/hole that previously had nothing inside. There are those who validate it for immersion. \u00a0\u05d5\u05de\u05e9\u05de\u05e2 \u05d3\u05d9\u05e9 \u05d0\u05d5\u05e1\u05e8\u05d9\u05dd \u05d5\u05d4\u05dc\u05db\u05da \u05d8\u05d5\u05d1 \u05dc\u05d4\u05d7\u05de\u05d9\u05e8 \u2013 However it seems that there are those who invalidate it and therefore it is best to be stringent.<\/b><\/p>\n

\u00a0\u05de\u05d9\u05d4\u05d5 \u05e0\u05e8\u05d0\u05d4 \u05d3\u05d3\u05d5\u05e7\u05d0 \u05d1\u05de\u05e7\u05d5\u05d4 \u05d7\u05e1\u05e8 \u05e9\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d1\u05d5 \u05db\u05dc\u05d5\u05dd – However, <\/b>it\u2019s only best to be stringent <\/span>when the pit\/hole was completely empty beforehand<\/b> \u00a0\u05d0\u05d1\u05dc \u05d1\u05de\u05e7\u05d5\u05d4 \u05d7\u05e1\u05e8 \u05db\u05dc \u05e9\u05d4\u05d5\u05d0 \u05d9\u05d5\u05ea\u05e8 \u05d5\u05e0\u05e9\u05d0\u05e8 \u05e9\u05dd \u05db”\u05d0 \u05e1\u05d0\u05d9\u05df \u05d0\u05d9\u05e0\u05d5 \u05e4\u05d5\u05e1\u05dc \u05d4\u05de\u05e7\u05d5\u05d4 \u05dc\u05db”\u05e2 \u05d3\u05e8\u05d5\u05d1\u05d0 \u05d1\u05d4\u05de\u05e9\u05db\u05d4 \u05db\u05e9\u05e8\u05d4 \u05db\u05d3\u05dc\u05e7\u05de\u05df \u05e1\u05e2\u05d9\u05e3 \u05de”\u05d3 \u2013 But if it was only a mikvah missing an small amount and there was at least 21 <\/b>seah <\/i><\/b>\u00a0it does not invalidate it according to all opinions as the majority was done through <\/b>hamshacha<\/i><\/b> that was kosher. As will be explained later in <\/b>Seif <\/i><\/b>44:<\/b><\/p>\n

\"Image<\/p>\n

4- So the overflow of this \u05de\u05e2\u05d9\u05df is \u05e4\u05e1\u05d5\u05dc \u05d1\u05d6\u05d5\u05d7\u05dc\u05d9\u05df. What about the other property of a \u05de\u05e2\u05d9\u05df\u00a0 which is that it does not need to be at least 40 \u05e1\u05d0\u05d4? \u00a0<\/span><\/p>\n

That is the topic of the next \u05e9\u201d\u05da. He quotes sources that for \u05d8\u05d1\u05d9\u05dc\u05ea \u05db\u05dc\u05d9\u05dd, \u00a0this \u05de\u05e2\u05d9\u05df can indeed be used even if it has less than 40 \u05e1\u05d0\u05d4. So what we have is a new category of \u05de\u05e2\u05d9\u05df. \u00a0<\/span><\/p>\n

\u05d6\u05d5\u05d7\u05dc\u05d9\u05df: no. <\/span><\/p>\n

\u05db\u05dc \u05e9\u05d4\u05d5\u05d0 : yes!<\/span><\/p>\n

 <\/p>\n

\u05de\u05d1) \u05d0\u05e2”\u05e4 \u05e9\u05d4\u05df \u05e8\u05d1\u05d9\u05dd \u05db\u05d5<\/b><\/p>\n

\u05d5\u05db\u05ea\u05d1 \u05d1”\u05d9 \u05d1\u05e9\u05dd \u05d4\u05e8\u05de\u05d1”\u05dd \u05d5\u05d4\u05e8\u05d0”\u05e9 \u05de\u05d9\u05d4\u05d5 \u05e0\u05ea\u05d1\u05d8\u05dc \u05de\u05d4\u05de\u05e2\u05d9\u05d9\u05df \u05d3\u05d9\u05df \u05d6\u05d5\u05d7\u05dc\u05d9\u05df \u05d0\u05dc\u05d0 \u05de\u05d8\u05d4\u05e8 \u05d1\u05d0\u05e9\u05d1\u05d5\u05e8\u05df \u05d3\u05d5\u05e7\u05d0 – The <\/b>Beis Yosef<\/i><\/b> writes from the Ramba\u201dm and Rosh \u2013 <\/b>Although adding drawn water does not invalidate the <\/span>mayan, <\/span><\/i>in one regard it <\/span>nonetheless cancels as a<\/b> mayan – <\/i><\/b>to validate immersion <\/span>while in motion. <\/b>Whereas a <\/span>mayan<\/span><\/i> is kosher while moving,<\/span> this <\/b>mayan<\/i><\/b> only purifies when stationary.<\/b> \u00a0\u00a0\u00a0\u05d5\u05db”\u05db \u05d4\u05d1”\u05d7 \u05dc\u05d3\u05e2\u05ea \u05d4\u05d8\u05d5\u05e8 \u05d5\u05db”\u05db \u05d1\u05d3”\u05de \u05dc\u05d3\u05e2\u05ea \u05d4\u05d8\u05d5\u05e8 \u05d5\u05de\u05d1\u05d9\u05d0\u05d5 \u05d1\u05d4\u05d2\u05d4\u05ea \u05d3\u05e8\u05d9\u05e9\u05d4 \u05e1\u05e2\u05d9\u05e3 \u05db”\u05d4 \u05d5\u05db\u05d1\u05e8 \u05d1\u05d9\u05d0\u05e8 \u05d6\u05d4 \u05d4\u05e8\u05d1 \u05d1\u05e1\u05e2\u05d9\u05e3 \u05d9”\u05d0 \u2013 And so too the Bac\u201dh writes in the name of the Tur and the Drisha brings it as well. As the Ramo already previously clarified in <\/b>seif <\/i><\/b>11.<\/b><\/p>\n

 <\/p>\n

So now the question is why doesn’t the Shulchan Aruch mention this leniency of \u05d8\u05d1\u05d9\u05dc\u05ea \u05db\u05dc\u05d9\u05dd not requiring 40 \u05e1\u05d0\u05d4? So the Sha\u201dch says something that is very fundamental – he answers that all of \u05d4\u05dc\u05db\u05d5\u05ea \u05de\u05e7\u05d5\u05d5\u05d0\u05d5\u05ea are only referring to the Halachos of \u05d8\u05d5\u05de\u05d0\u05d4 \u05d5\u05d8\u05d4\u05e8\u05d4. And since these Halachos are not practiced these days, there is no need to mention that \u05db\u05dc\u05d9\u05dd can be immersed in such a \u05de\u05e2\u05d9\u05df that has less than 40 \u05e1\u05d0\u05d4.<\/span><\/p>\n

\"Image<\/p>\n

 <\/p>\n

However, \u05d8\u05d1\u05d9\u05dc\u05ea \u05db\u05dc\u05d9\u05dd \u00a0for dishes and pots purchased from a non-Jew that requires a Mikvah immersion one does indeed need 40 \u05e1\u05d0\u05d4 even in a well or spring- \u05de\u05e2\u05d9\u05df!! As is mentioned in Shulchan Aruch Y\u201dD 120. <\/span><\/p>\n

Here is the Sha\u201dch. <\/span><\/p>\n

\u05d5\u05de”\u05de \u05de\u05d1\u05d5\u05d0\u05e8 \u05d3\u05d3\u05d9\u05df \u05de\u05e2\u05d9\u05d9\u05df \u05e2\u05dc\u05d9\u05d5 \u05dc\u05d8\u05d1\u05d9\u05dc\u05ea \u05db\u05dc\u05d9\u05dd \u05d1\u05db\u05dc \u05e9\u05d4\u05d5\u05d0 \u00a0– <\/b>However <\/span>it is<\/b> regarded as <\/span>a<\/b> mayan <\/i><\/b>to validate immersion for vessels with any amount, <\/b>even less than 40 <\/span>seah<\/span><\/i><\/p>\n

\u05d5\u05d4\u05de\u05d7\u05d1\u05e8 \u05dc\u05d0 \u05d1\u05d9\u05d0\u05e8 \u05d6\u05d4 \u05d3\u05d4\u05d5\u05d9 \u05de\u05e2\u05d9\u05d9\u05df \u05dc\u05d8\u05d1\u05d9\u05dc\u05ea \u05db\u05dc\u05d9\u05dd \u05d1\u05db\u05dc \u05e9\u05d4\u05d5\u05d0 \u05d5\u05db\u05df \u05d1\u05db\u05de\u05d4 \u05de\u05e7\u05d5\u05de\u05d5\u05ea \u05d1\u05e1\u05d9\u05de\u05df \u05d6\u05d4 \u05db\u05d2\u05d5\u05df \u05d1\u05e1\u05e2\u05d9\u05e3 \u05d1’ \u05d5\u05e1\u05e2\u05d9\u05e3 \u05d4’ \u05d5\u05e1\u05e2\u05d9\u05e3 \u05d9’ \u05d5\u05d9”\u05d0 \u05d5\u05e9\u05d0\u05e8 \u05de\u05e7\u05d5\u05de\u05d5\u05ea \u05d4\u05d9\u05d4 \u05dc\u05d5 \u05dc\u05d1\u05d0\u05e8 \u05d5\u05dc\u05d0 \u05d1\u05d9\u05d0\u05e8 \u2013 Yet the <\/b>Mechaber<\/i><\/b> did not explain this ruling in regard to vessels, [which he should have] neither here nor in many places in this <\/b>siman<\/i><\/b> even when discussing this topic such as in <\/span>seif , 5, 10, 11 <\/i><\/b>\u00a0\u05d5\u05d4\u05d9\u05d9\u05e0\u05d5 \u05de\u05e9\u05d5\u05dd \u05d3\u05db\u05d9\u05d5\u05df \u05d3\u05d8\u05d5\u05de\u05d0\u05d4 \u05d5\u05d8\u05d4\u05e8\u05d4 \u05d0\u05d9\u05e0\u05d5 \u05e0\u05d5\u05d4\u05d2 \u05d1\u05d9\u05e0\u05d9\u05e0\u05d5 \u05dc\u05d0 \u05e9\u05d9\u05d9\u05db\u05d0 \u05d8\u05d1\u05d9\u05dc\u05ea \u05db\u05dc\u05d9\u05dd \u05d4\u05d0\u05d9\u05d3\u05e0\u05d0 \u2013 Because the laws of purity are not<\/b> practiced by us, therefore there was no need to discuss <\/b>laws regarding <\/span>immersing vessels.<\/b><\/p>\n

\u00a0\u05d5\u05d1\u05db\u05dc\u05d9\u05dd \u05d4\u05e0\u05e7\u05d7\u05d9\u05dd \u05de\u05df \u05d4\u05e2\u05d5\u05d1\u05d3\u05d9 \u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05d1\u05d0\u05de\u05ea \u05e7\u05d9”\u05dc \u05d3\u05e6\u05e8\u05d9\u05da \u05d2”\u05db \u05de’ \u05e1\u05d0\u05d4 \u05db\u05de\u05d5 \u05d0\u05d3\u05dd \u05db\u05de\u05d5 \u05e9\u05e0\u05ea\u05d1\u05d0\u05e8 \u05d1\u05e8\u05d9\u05e9 \u05e1\u05d9’ \u05e7”\u05db \u05e2”\u05e9 \u2013 And vessels that are purchased from gentiles need 40 <\/b>seah <\/i><\/b>just as with humans. As was explained in <\/b>siman <\/i><\/b>120 see there.<\/b><\/p>\n

\"Image<\/p>\n

5- <\/b>We learnt the text of the Shulchan Aruch Y\u201dD 120. <\/span><\/p>\n

\u05d4\u05e7\u05d5\u05e0\u05d4 \u05de\u05d4\u05e2\u05d5\u05d1\u05d3 \u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05db\u05dc\u05d9 \u05e1\u05e2\u05d5\u05d3\u05d4 \u05e9\u05dc \u05de\u05ea\u05db\u05d5’ \u05d0\u05d5 \u05e9\u05dc \u05d6\u05db\u05d5\u05db\u05d9\u05ea \u05d0\u05d5 \u05db\u05dc\u05d9\u05dd \u05d4\u05de\u05e6\u05d5\u05e4\u05d9\u05dd \u05d1\u05d0\u05d1\u05e8 \u05de\u05d1\u05e4\u05e0\u05d9\u05dd \u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05e9\u05d4\u05dd \u05d7\u05d3\u05e9\u05d9\u05dd \u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05d8\u05d1\u05d9\u05dc\u05dd \u05d1\u05de\u05e7\u05d5\u05d4 \u05d0\u05d5 \u05de\u05e2\u05d9\u05d9\u05df \u05e9\u05dc \u05d0\u05e8\u05d1\u05e2\u05d9\u05dd \u05e1\u05d0\u05d4 (\u05d8\u05d5\u05e8 \u05d1\u05e9\u05dd \u05e1\u05d4”\u05de \u05d5\u05e2\u05d1”\u05d9): \u05d4\u05d2\u05d4 \u05d9”\u05d0 \u05d3\u05db\u05dc\u05d9\u05dd \u05d4\u05de\u05e6\u05d5\u05e4\u05d9\u05dd \u05d1\u05d0\u05d1\u05e8 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05d1\u05e4\u05e0\u05d9\u05dd \u05d9\u05d8\u05d1\u05d5\u05dc \u05d1\u05dc\u05d0 \u05d1\u05e8\u05db\u05d4 (\u05d1”\u05d9 \u05d1\u05e9\u05dd \u05e1\u05de”\u05e7 \u05d5\u05d0\u05e8\u05d5\u05da) \u05d5\u05db\u05df \u05e0\u05d5\u05d4\u05d2\u05d9\u05df:<\/span><\/p>\n

One who acquires from an idol worshiper a meal vessel of metal or glass or vessels or covered in lead from the inside – even though they are new one must immerse them in a mikvah or a stream that is forty se’ot. GLOSS: There are those who says that vessels that are covered in lead even on the inside are immersed in a mikvah without a blessing, and this is our custom.<\/span><\/p>\n

6- We discussed the pronunciation of the word \u05d0\u05d1\u05e8 (Avur<\/em>) and \u00a0\u05de\u05ea\u05db\u05d5\u05ea (Matuchos<\/em>).<\/span><\/p>\n

We learned the Ta\u201dz that explains the reasoning that we need to \u05d8\u05d5\u05d1\u05dc \u00a0glass. <\/span><\/p>\n

From there we digressed to the famous Machlokes between the Sefardim and Ashkenazim in regards to glass. Whereas the former hold that it is never \u05d1\u05d5\u05dc\u05e2 and the latter that it can never be Kashered! <\/span><\/p>\n

We also discussed the properties of the new invention of Stainless Steel – invented in 1913 – which perhaps<\/strong><\/em> is not\u00a0\u05d1\u05d5\u05dc\u05e2.<\/span><\/p>\n

\"Image<\/p>\n

See <\/span>here <\/span><\/a>Orach Chaim 451. <\/span><\/p>\n

\u05db\u05dc\u05d9 \u05d6\u05db\u05d5\u05db\u05d9\u05ea \u05d0\u05e4\u05d9’ \u05de\u05db\u05e0\u05d9\u05e1\u05df \u05dc\u05e7\u05d9\u05d5\u05dd \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05de\u05e9\u05ea\u05de\u05e9 \u05d1\u05d4\u05dd \u05d1\u05d7\u05de\u05d9\u05df \u05d0\u05d9\u05df \u05e6\u05e8\u05d9\u05db\u05d9\u05dd \u05e9\u05d5\u05dd \u05d4\u05db\u05e9\u05e8 \u05e9\u05d0\u05d9\u05e0\u05dd \u05d1\u05d5\u05dc\u05e2\u05d9\u05dd \u05d5\u05d1\u05e9\u05d8\u05d9\u05e4\u05d4 \u05d1\u05e2\u05dc\u05de\u05d0 \u05e1\u05d2\u05d9 \u05dc\u05d4\u05d5. \u05d4\u05d2\u05d4 \u05d5\u05d9\u05e9 \u05de\u05d7\u05de\u05d9\u05e8\u05d9\u05dd \u05d5\u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d3\u05db\u05dc\u05d9 \u05d6\u05db\u05d5\u05db\u05d9\u05ea \u05d0\u05e4\u05d9’ \u05d4\u05d2\u05e2\u05dc\u05d4 \u05dc\u05d0 \u05de\u05d4\u05e0\u05d9 \u05dc\u05d4\u05d5 \u05d5\u05db\u05df \u05d4\u05de\u05e0\u05d4\u05d2 \u05d1\u05d0\u05e9\u05db\u05e0\u05d6 \u05d5\u05d1\u05de\u05d3\u05d9\u05e0\u05d5\u05ea \u05d0\u05dc\u05d5 (\u05e1\u05de”\u05d2 \u05d5\u05d0\u05d2\u05d5\u05e8) \u05d5\u05db\u05df \u05db\u05dc\u05d9 \u05db\u05e1\u05e3 \u05e9\u05d9\u05e9 \u05d1\u05ea\u05d5\u05db\u05df \u05d4\u05ea\u05d5\u05da \u05d6\u05db\u05d5\u05db\u05d9\u05ea \u05e9\u05e7\u05d5\u05e8\u05d9\u05df \u05d2\u05e9\u05de\u05e2\u05dc\u05e6”\u05d8 \u05d0\u05d9\u05df \u05dc\u05d4\u05d2\u05e2\u05d9\u05dc\u05d5 \u05d0\u05d1\u05dc \u05de\u05d1\u05d7\u05d5\u05e5 \u05d0\u05d9\u05e0\u05d5 \u05de\u05d6\u05d9\u05e7. (\u05ea\u05d4”\u05d3 \u05e1\u05d9\u05de\u05df \u05e7\u05dc\u05d1):<\/span><\/p>\n

…Glass containers, even if one put [chametz] inside for an extended amount of time, and even if they are used with hot food, do not need any kashering, because they do not absorb. Normal washing is sufficient for them.<\/span><\/p>\n

\"Image<\/p>\n

Rem”a: There are those who are stringent and say that even scouring does not work for glass objects, and such is the practice in Ashkenaz and in in these lands (Sma”k and Agur). Silver objects that have glass lining inside called “gishmaltzt” should not be scoured, but if it is on the outside, it does not damage [the kosher status of] the object (Trumat HaDeshen chapter 132).<\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

BS\u201dD Shiur 11- April 30, 2019 1- We began to learn Seif 15. The fist part discusses the \u2018power of a Kosher Mikvah\u201d. Meaning that a proper Mikva –\u00a0\u00a0[whether made Kosher by being a \u05de\u05e2\u05d9\u05df \u00a0(even with just a trickle of water, \u05db\u05dc \u05e9\u05d4\u05d5\u05d0) or 40 \u05e1\u05d0\u05d4 \u00a0of rain water] –\u00a0cannot become \u05e4\u05e1\u05d5\u05dc by adding … Continue reading Mikvaos, Siman 201 Shiur 11, 04\/30\/2019<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1622","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/1622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1622"}],"version-history":[{"count":7,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/1622\/revisions"}],"predecessor-version":[{"id":1630,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/1622\/revisions\/1630"}],"wp:attachment":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}