{"id":2930,"date":"2022-08-17T21:13:30","date_gmt":"2022-08-17T21:13:30","guid":{"rendered":"https:\/\/www.shiurpoints.com\/?p=2930"},"modified":"2026-10-26T18:04:48","modified_gmt":"2026-10-26T18:04:48","slug":"shiur-sukkah-42a-08-16-2022","status":"publish","type":"post","link":"https:\/\/www.shiurpoints.com\/?p=2930","title":{"rendered":"Shiur Sukkah 42a 08\/16\/2022"},"content":{"rendered":"

BS\u201dD<\/span><\/p>\n

Sukkah 42a<\/span><\/p>\n

Menachem Av 19, 5782. August 16, 2022\u00a0<\/span><\/p>\n

1- We began with an interesting comment by the \u05e2\u05e8\u05d5\u05da \u05dc\u05e0\u05e8. Last week we encountered the story of Rabon Gamliel who spent 1,000 Zuz for an Esrog.\u00a0<\/span><\/p>\n

\"Lulav<\/p>\n

The Gemara says that the reason for mentioning this tidbit, is to show how much <\/span>\u2018they <\/b>valued the Mitzvos\u2019.\u00a0<\/span><\/p>\n

The obvious question is: who are the <\/span>\u2018they\u2019<\/b>? It was only Rabban Gamliel that shelled out this exorbitant sum.\u00a0<\/span><\/p>\n

Says the \u05e2\u05e8\u05d5\u05da \u05dc\u05e0\u05e8, the only way this high\u00a0 sum was reached and paid for by Rabban Gamliel is if there were <\/span>others <\/b>also bidding on this Esrog! So there were many that were ready to pay a high price showing that <\/span>they <\/b>\u2018valued the Mitzvos\u2019.\u00a0<\/span><\/p>\n

\"Online<\/p>\n

2- We next learnt an interesting and detailed\u00a0 \u05d1\u05e8\u05d9\u05d9\u05ea\u05d0. We discussed 3 items at length.\u00a0<\/span><\/p>\n

From Sefaria:<\/span><\/p>\n

\u05ea\u05bc\u05b7\u05e0\u05b0\u05d9\u05b8\u05d0, \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9 \u05d0\u05b6\u05dc\u05b0\u05e2\u05b8\u05d6\u05b8\u05e8 \u05d1\u05bc\u05b7\u05e8 \u05e6\u05b8\u05d3\u05d5\u05b9\u05e7 \u05d0\u05d5\u05b9\u05de\u05b5\u05e8: \u05db\u05bc\u05b8\u05da\u05b0 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05de\u05b4\u05e0\u05b0\u05d4\u05b8\u05d2\u05b8\u05df \u05e9\u05c1\u05b6\u05dc \u05d0\u05b7\u05e0\u05b0\u05e9\u05c1\u05b5\u05d9 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05d9\u05b4\u05dd, \u05d0\u05b8\u05d3\u05b8\u05dd \u05d9\u05d5\u05b9\u05e6\u05b5\u05d0 \u05de\u05b4\u05d1\u05bc\u05b5\u05d9\u05ea\u05d5\u05b9 \u2014 \u05d5\u05b0\u05dc\u05d5\u05bc\u05dc\u05b8\u05d1\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05d5\u05b9. \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05d4\u05b7\u05db\u05bc\u05b0\u05e0\u05b6\u05e1\u05b6\u05ea \u2014 \u05dc\u05d5\u05bc\u05dc\u05b8\u05d1\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05d5\u05b9. \u05e7\u05d5\u05b9\u05e8\u05b5\u05d0 \u05e7\u05b0\u05e8\u05b4\u05d9\u05d0\u05b7\u05ea \u05e9\u05c1\u05b0\u05de\u05b7\u05e2 \u05d5\u05bc\u05de\u05b4\u05ea\u05b0\u05e4\u05bc\u05b7\u05dc\u05bc\u05b5\u05dc \u2014 \u05d5\u05b0\u05dc\u05d5\u05bc\u05dc\u05b8\u05d1\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05d5\u05b9. \u05e7\u05d5\u05b9\u05e8\u05b5\u05d0 \u05d1\u05bc\u05b7\u05ea\u05bc\u05d5\u05b9\u05e8\u05b8\u05d4 \u05d5\u05b0\u05e0\u05d5\u05b9\u05e9\u05c2\u05b5\u05d0 \u05d0\u05b6\u05ea \u05db\u05bc\u05b7\u05e4\u05bc\u05b8\u05d9\u05d5 \u2014 \u05de\u05b7\u05e0\u05bc\u05b4\u05d9\u05d7\u05d5\u05b9 \u05e2\u05b7\u05dc \u05d2\u05bc\u05b7\u05d1\u05bc\u05b5\u05d9 \u05e7\u05b7\u05e8\u05b0\u05e7\u05b7\u05e2. \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05dc\u05b0\u05d1\u05b7\u05e7\u05bc\u05b5\u05e8 \u05d7\u05d5\u05b9\u05dc\u05b4\u05d9\u05dd \u05d5\u05bc\u05dc\u05b0\u05e0\u05b7\u05d7\u05b5\u05dd \u05d0\u05b2\u05d1\u05b5\u05dc\u05b4\u05d9\u05dd \u2014 \u05dc\u05d5\u05bc\u05dc\u05b8\u05d1\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05d5\u05b9. \u05e0\u05b4\u05db\u05b0\u05e0\u05b7\u05e1 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05d4\u05b7\u05de\u05bc\u05b4\u05d3\u05b0\u05e8\u05b8\u05e9\u05c1 \u2014 \u05de\u05b0\u05e9\u05c1\u05b7\u05d2\u05bc\u05b5\u05e8 \u05dc\u05d5\u05bc\u05dc\u05b8\u05d1\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d9\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05d5\u05b9, \u05d5\u05bc\u05d1\u05b0\u05d9\u05b7\u05d3 \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05d5\u05b9, \u05d5\u05bc\u05d1\u05b0\u05d9\u05b7\u05d3 \u05e9\u05c1\u05b0\u05dc\u05d5\u05bc\u05d7\u05d5\u05b9.\u00a0<\/span><\/p>\n

\"sukkah<\/p>\n

It is taught<\/b> in a <\/span>baraita<\/span><\/i> that <\/span>Rabbi Elazar bar Tzadok says: This was the custom of the people of Jerusalem<\/b> during the festival of <\/span>Sukkot<\/span><\/i>.\u00a0<\/span><\/p>\n

1- A person leaves his house, and his <\/b>lulav<\/i><\/b> is in his hand; he goes to the synagogue,<\/b> and <\/span>his <\/b>lulav<\/i><\/b> is in his hand; he recites <\/b>Shema<\/i><\/b> and prays, and his <\/b>lulav<\/i><\/b> is in his hand; he reads the Torah and<\/b> a priest <\/span>lifts his hands<\/b> to recite the priestly benediction, and\u00a0<\/span><\/p>\n

\"Sukkot<\/p>\n

2- he places it on the ground<\/b> because he cannot perform those tasks while holding the <\/span>lulav<\/span><\/i>.\u00a0<\/span><\/p>\n

3- He goes to visit the ill or to console mourners,<\/b> and <\/span>his <\/b>lulav<\/i><\/b> is in his hand; he enters the study hall<\/b> to study Torah, and <\/span>he sends his <\/b>lulav<\/i><\/b> home <\/span>in the hands of his son, in the hands of his slave, or in the hands of his agent.<\/b><\/p>\n

1- <\/span>When to be \u05de\u05e7\u05d9\u05d9\u05dd the \u05de\u05e6\u05d5\u05d5\u05d4 of the \u05d3\u2019 \u05de\u05d9\u05e0\u05d9\u05dd<\/b>.\u00a0<\/span><\/p>\n

It seems (but not conclusive) from the \u05d1\u05e8\u05d9\u05d9\u05ea\u05d0\u00a0 that they would be \u05de\u05e7\u05d9\u05d9\u05dd \u05de\u05e6\u05d5\u05d5\u05ea \u05d3\u2019 \u05de\u05d9\u05e0\u05d9\u05dd before<\/strong><\/em> going to Shul.\u00a0<\/span><\/p>\n

The Shulchan Aruch, 644 including the Alter Rebbe say that it should be done right before \u05d4\u05dc\u05dc. <\/span>Not <\/b>before Davening.\u00a0<\/span><\/p>\n

\"\"<\/p>\n

\u05ea\u05e8\u05de\u05d3 \u05e1\u05d3\u05e8 \u05d4\u05dc\u05dc \u05db\u05dc \u05d9\u05de\u05d9 \u05d4\u05d7\u05d2 \u05d5\u05d1\u05d5 \u05e1\u05e2\u05d9\u05e3 \u05d0\u05d7\u05d3:<\/h6>\n

\u05d0<\/b> \u05d0\u05d7\u05e8 \u05e9\u05d7\u05d6\u05e8 \u05e9”\u05e5 \u05ea\u05e4\u05dc\u05ea \u05d4\u05e9\u05d7\u05e8 \u05e0\u05d5\u05d8\u05dc\u05d9\u05df \u05d4\u05dc\u05d5\u05dc\u05d1 \u05d5\u05de\u05d9\u05e0\u05d9\u05d5\u00a0\u05d0<\/a>\u00a0<\/span>\u05dc\u05e7\u05d9\u05d9\u05dd \u05de\u05e6\u05d5\u05ea \u05e2\u05e9\u05d4 \u05e9\u05dc \u05ea\u05d5\u05e8\u05d4 \u05e9\u05e0\u05d0\u05de\u05e8 \u05d1<\/a><\/span> \u05d5\u05dc\u05e7\u05d7\u05ea\u05dd \u05dc\u05db\u05dd \u05d1\u05d9\u05d5\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05d5\u05d2\u05d5’ \u05d5\u05de\u05d1\u05e8\u05db\u05d9\u05df \u05e2\u05dc \u05e0\u05d8\u05d9\u05dc\u05ea \u05dc\u05d5\u05dc\u05d1\u00a0\u05d2<\/a><\/span> \u05d5\u05e9\u05d4\u05d7\u05d9\u05d9\u05e0\u05d5\u00a0\u05d3<\/a><\/span> \u05d5\u05e1\u05d3\u05e8 \u05e0\u05d8\u05d9\u05dc\u05ea\u05d5 \u05d5\u05d1\u05e8\u05db\u05d5\u05ea\u05d9\u05d5 \u05d5\u05e0\u05d9\u05e2\u05e0\u05d5\u05e2\u05d5 \u05d9\u05ea\u05d1\u05d0\u05e8 \u05d1\u05e1\u05d9’ \u05ea\u05e8\u05e0”\u05d0\u00a0\u05d4<\/a><\/span>.<\/p>\n

The Arizal said that we should be \u05de\u05e7\u05d9\u05d9\u05dd \u05de\u05e6\u05d5\u05d5\u05ea \u05d3\u2019 \u05de\u05d9\u05e0\u05d9\u05dd \u00a0in the Sukkah.\u00a0<\/span><\/p>\n

\"Sukkah<\/p>\n

To accomplish both, meaning that the entire \u05de\u05e0\u05d9\u05df to go to the Sukkkah after \u05e9\u05de\u05d5\u05e0\u05d4 \u05e2\u05e9\u05e8\u05d4, says the Alter Rebbe in his Siddur we cannot do.\u00a0<\/span><\/p>\n

\u05d5\u05de\u05df \u05d4\u05d3\u05d9\u05df \u05d9\u05e9 \u05dc\u05d1\u05e8\u05da \u05e2\u05dc \u05d4\u05dc\u05d5\u05dc\u05d1 \u05d0\u05d7\u05e8 \u05d4\u05ea\u05e4\u05dc\u05d4 \u05e7\u05d5\u05d3\u05dd \u05d4\u05d4\u05dc\u05dc \u05d0\u05dc\u05d0 \u05dc\u05e4\u05d9 \u05e9\u05de\u05e6\u05d5\u05ea \u05e0\u05d8\u05d9\u05dc\u05ea\u05d5 \u05d1\u05e1\u05d5\u05db\u05d4 \u05d4\u05d5\u05d0 \u05de\u05e6\u05d5\u05d4 \u05de\u05df \u05d4\u05de\u05d5\u05d1\u05d7\u05e8 \u05d5\u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e6\u05d0\u05ea \u05de\u05d1\u05d9\u05ea \u05d4\u05db\u05e0\u05e1\u05ea <\/span>\u05de\u05e4\u05e0\u05d9 \u05d4\u05e8\u05d5\u05d0\u05d9\u05dd<\/b> \u05dc\u05e4\u05d9\u05db\u05da \u05d1\u05d1\u05d5\u05e7\u05e8 \u05e7\u05d5\u05d3\u05dd \u05e9\u05d9\u05ea\u05e4\u05dc\u05dc \u05d1\u05e2\u05d5\u05d3\u05d5 \u05d1\u05e1\u05d5\u05db\u05d4 \u05d9\u05d1\u05e8\u05da<\/span><\/p>\n

[We discussed the wording \u05de\u05e4\u05e0\u05d9 \u05d4\u05e8\u05d5\u05d0\u05d9\u05dd<\/b>]\u00a0<\/span><\/p>\n

So the \u05de\u05e0\u05d4\u05d2 \u05d7\u05d1\u201d\u05d3 is to Bentch early morning in the Sukkah. <\/span>\u05dc\u05e4\u05d9\u05db\u05da \u05d1\u05d1\u05d5\u05e7\u05e8 \u05e7\u05d5\u05d3\u05dd \u05e9\u05d9\u05ea\u05e4\u05dc\u05dc \u05d1\u05e2\u05d5\u05d3\u05d5 \u05d1\u05e1\u05d5\u05db\u05d4 \u05d9\u05d1\u05e8\u05da.<\/span><\/p>\n

\"An<\/p>\n

See below * the Rebbe\u2019s explanation that Bentching in the Sukkah is not only \u05e2\u05dc \u05e4\u05d9 \u05e1\u05d5\u05d3- from the Arizal, but also in \u05e0\u05d2\u05dc\u05d4.\u00a0<\/span><\/p>\n

2- Placing the Lulav on the ground.\u00a0<\/b><\/p>\n

<\/p>\n

Mosaic in Teveria<\/em><\/p>\n

We mentioned the difference between \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05e7\u05d3\u05d5\u05e9\u05d4 and \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05de\u05e6\u05d5\u05d5\u05d4.\u00a0<\/span><\/p>\n

The first, \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05e7\u05d3\u05d5\u05e9\u05d4, includes object that have \u05e9\u05dd \u05d4 in them. Like Tefillin and a Sefer Torah.\u00a0<\/span><\/p>\n

Lulav and Tzitzis, for example, are of the lesser grade \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05de\u05e6\u05d5\u05d5\u05d4.\u00a0<\/span><\/p>\n

See Megillah 26a. See <\/span>here<\/span><\/a> and <\/span>Here<\/span><\/a>.\u00a0<\/span><\/p>\n

\u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05de\u05e6\u05d5\u05d5\u05d4 – \u05e0\u05d6\u05e8\u05e7\u05d9\u05df, \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05e7\u05d3\u05d5\u05e9\u05d4 – <\/b>\u05e0\u05d2\u05e0\u05d6\u05d9\u05df<\/b><\/a>.\u00a0<\/b><\/p>\n

<\/p>\n

\u05d5\u05d0\u05dc\u05d5 \u05d4\u05df \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05de\u05e6\u05d5\u05d5\u05d4: <\/b>\u05e1\u05d5\u05db\u05d4<\/b><\/a>, <\/b>\u05dc\u05d5\u05dc\u05d1<\/b><\/a>, <\/b>\u05e9\u05d5\u05e4\u05e8<\/b><\/a>, <\/b>\u05e6\u05d9\u05e6\u05d9\u05ea<\/b><\/a>.\u00a0<\/b><\/p>\n

\u05d5\u05d0\u05dc\u05d5 \u05d4\u05df \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05e7\u05d3\u05d5\u05e9\u05d4: \u05d3\u05dc\u05d5\u05e1\u05e7\u05de\u05d9 \u05e1\u05e4\u05e8\u05d9\u05dd, <\/b>\u05ea\u05e4\u05d9\u05dc\u05d9\u05df<\/b><\/a> \u05d5<\/b>\u05de\u05d6\u05d5\u05d6\u05d5\u05ea<\/b><\/a> \u05d5\u05ea\u05d9\u05e7 \u05e9\u05dc <\/b>\u05e1\u05e4\u05e8 \u05ea\u05d5\u05e8\u05d4<\/b><\/a> \u05d5\u05e0\u05e8\u05ea\u05d9\u05e7 \u05e9\u05dc \u05ea\u05e4\u05d9\u05dc\u05d9\u05df \u05d5\u05e8\u05e6\u05d5\u05e2\u05d5\u05ea\u05d9\u05d4\u05df.\u00a0<\/b><\/p>\n

\"Vintage<\/p>\n

YM asked about the \u05e8\u05e6\u05d5\u05e2\u05d5\u05ea of the Tefillin. See Tosfos in Megillah above and AR OC 42, 6.\u00a0\u00a0<\/span><\/p>\n

\"Amazon.com:<\/p>\n

May one place \u05ea\u05e9\u05de\u05d9\u05e9\u05d9 \u05de\u05e6\u05d5\u05d5\u05d4 , like a Lulav, on the ground not in a manner that will entail\u00a0 \u05d1\u05d9\u05d6\u05d5\u05d9 ?\u00a0<\/span><\/p>\n

3- Visiting the sick and comforting the mourners<\/b><\/p>\n

We mentioned the Rambam<\/a>\u00a0 (Availus 14, 7) that if one has a case of \u05d1\u05d9\u05e7\u05d5\u05e8 \u05d7\u05d5\u05dc\u05d9\u05dd and \u05e0\u05d9\u05d7\u05d5\u05dd \u05d0\u05d1\u05dc\u05d9\u05dd one should go the be \u05de\u05e0\u05d7\u05dd \u05d0\u05d1\u05dc first because \u05e0\u05d9\u05d7\u05d5\u05dd \u05d0\u05d1\u05dc\u05d9\u05dd comforts and is a \u05d7\u05e1\u05d3 \u05e9\u05dc \u05d0\u05de\u05ea for both, the living and the dead.\u00a0<\/span><\/p>\n

\u05d9\u05e8\u05d0\u05d4 \u05dc\u05d9 \u05e9\u05e0\u05d7\u05de\u05ea \u05d0\u05d1\u05dc\u05d9\u05dd \u05e7\u05d5\u05d3\u05dd \u05dc\u05d1\u05e7\u05d5\u05e8 \u05d7\u05d5\u05dc\u05d9\u05dd. \u05e9\u05e0\u05d7\u05d5\u05dd \u05d0\u05d1\u05dc\u05d9\u05dd \u05d2\u05de\u05d9\u05dc\u05d5\u05ea \u05d7\u05e1\u05d3 \u05e2\u05dd \u05d4\u05d7\u05d9\u05d9\u05dd \u05d5\u05e2\u05dd \u05d4\u05de\u05ea\u05d9\u05dd:<\/p>\n

\"Bikur<\/p>\n

The \u05d0\u05d5\u05e8 \u05e9\u05de\u05d7<\/a> asks, according to the Ramban, why does our Gemara list \u00a0<\/span>\u05dc\u05b0\u05d1\u05b7\u05e7\u05bc\u05b5\u05e8 \u05d7\u05d5\u05b9\u05dc\u05b4\u05d9\u05dd \u05d5\u05bc\u05dc\u05b0\u05e0\u05b7\u05d7\u05b5\u05dd \u05d0\u05b2\u05d1\u05b5\u05dc\u05b4\u05d9\u05dd. He answers that on Yom Tov there is no Availus so \u05d1\u05d9\u05e7\u05d5\u05e8 \u05d7\u05d5\u05dc\u05d9\u05dd comes first.\u00a0<\/span><\/p>\n

We discussed Rav Betzalel Zolty<\/a> note on this. More or less it goes like this: If there is no Availus on Yom Tov then why mention it in the \u05d1\u05e8\u05d9\u05d9\u05ea\u05d0 as something these \u05d0\u05e0\u05e9\u05d9 \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd did on Sukkos?\u00a0<\/span><\/p>\n

He quotes the Gemara that if someone passes away and has no family that will sit Shiva, nevertheless, \u2018ten people should gather and sit at his place\u2019.\u00a0<\/span><\/p>\n

\"Dallas<\/p>\n

That is the \u05d7\u05e1\u05d3 \u05e9\u05dc \u05d0\u05de\u05ea for the deceased.\u00a0<\/span><\/p>\n

So on Yom Tov, even though the \u05d7\u05e1\u05d3 \u05e9\u05dc \u05d0\u05de\u05ea for the living is absent (since there is no \u05d0\u05d1\u05d9\u05dc\u05d5\u05ea\u00a0 on Yom Tov), the \u05d7\u05e1\u05d3 \u05e9\u05dc \u05d0\u05de\u05ea for the deceased is present.\u00a0<\/span><\/p>\n

Therefore, the \u05d0\u05e0\u05e9\u05d9 \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, when encountering both\u00a0 \u00a0 \u05d1\u05d9\u05e7\u05d5\u05e8 \u05d7\u05d5\u05dc\u05d9\u05dd and \u05e0\u05d9\u05d7\u05d5\u05dd \u05d0\u05d1\u05dc\u05d9\u05dd on Sukkos they would go with their Lulav first to \u05d1\u05d9\u05e7\u05d5\u05e8 \u05d7\u05d5\u05dc\u05d9\u05dd to comfort the living and only then to be \u05de\u05e0\u05d7\u05dd \u05d0\u05d1\u05dc which is for the deceased only (on Yom Tov).\u00a0<\/span><\/p>\n

3- We concluded, being that is was \u05db\u201d\u05e3 \u05de\u05e0\u05d7\u05dd \u05d0\u05d1, with a letter written by Reb Levi\u2019k in 1936 to the Rebbe which touches on the topic of Sukka.\u00a0<\/span><\/p>\n

\"A<\/p>\n

In short, using simple non Kabalistic terminology – Rosh Hashana and Sukkos are in a sense two sides of a coin as explained at length in Chassidus. Whereas on Rosh Hashanah (until Yom Kippur) the mood is somber, intense, serious, and focused, (\u05d2\u05d1\u05d5\u05e8\u05d4- \u05d3\u05d9\u05df) On Sukkos it is relaxed, happy and joyous. Both types of \u05e2\u05d1\u05d5\u05d3\u05d4 accomplish the same results.\u00a0<\/span><\/p>\n

We come across, says Reb Levik, one similar theme in both: the numbers 4, 3\u00a0 and 3.\u00a0<\/span><\/p>\n

\"Bundesstra\u00dfe<\/p>\n

 <\/p>\n

On Rosh Hashanah the sequence of the Shofar tunes are<\/span><\/p>\n

\"\"<\/p>\n

\u05ea\u05e9\u05e8\u201d\u05ea \u05ea\u05e9\u201d\u05ea \u05ea\u05e8\u201d\u05ea\u00a0 (see below **) similarly we find in Sukkos the same sequence in a crucial aspect of the actual Sukka.\u00a0<\/span><\/p>\n

As we learnt on Daf 6a, we know the minimum number of walls needed to create a Kosher Suka from the way the Torah writes the word \u05e1\u05d5\u05db\u05d4. Twice as a 3 letter word and once as a four letter. (see below **).\u00a0<\/span><\/p>\n

So in Sukkah as well there is this number sequence, 4, 3, and 3.\u00a0\u00a0<\/span><\/p>\n

With one difference – Rosh Hashanah it is 4,3,3. On Sukos it is 3,3,4.\u00a0<\/span><\/p>\n

\"334<\/p>\n

Explains Reb Levik – as above, Rosh Hashanah is a time of \u05d2\u05d1\u05d5\u05e8\u05d4 and \u05d3\u05d9\u05df where as things progress they become less and less. \u05d3\u05d9\u05df means holding back, contracting and not developing. Therefore the sequence is 4,3,3.\u00a0<\/span><\/p>\n

Sukkos on the other hand is \u05e8\u05d7\u05de\u05d9\u05dd, whose nature is to open up, to share\u00a0 and give more. Therefore the sequence is 3,3,4.\u00a0<\/span><\/p>\n

\u05d0\u05d2\u05e8\u05d5\u05ea \u05dc\u05d5\u05d9 \u05d9\u05e6\u05d7\u05e7 \u05e2\u05de\u05d5\u05d3 357<\/a><\/p>\n

—————–<\/span><\/p>\n

\u05dc\u05e7\u05d5”\u05e9 \u05db\u05d1. 122 *<\/span><\/a><\/p>\n

Pesach is on days of the calendar on which something occurred. \u05d9\u05e6\u05d9\u05d0\u05ea \u05de\u05e6\u05e8\u05d9\u05dd.\u00a0<\/span><\/i><\/p>\n

Sukkos occurs on random days. On the contrary, the Torah chose these days, late in the fall, when people do not sit outdoors in huts, so people will internalize the miracle of the clouds that protected them.\u00a0\u00a0<\/span><\/i><\/p>\n

Thus the \u05d7\u05d2 <\/span><\/i>creates<\/i><\/b> the days of celebration. Being that when commanding for the \u05d3’ \u05de\u05d9\u05e0\u05d9\u05dd the Torah says \u05d5\u05dc\u05e7\u05d7\u05ea\u05dd \u05dc\u05db\u05dd \u05d1\u05d9\u05d5\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df, the<\/span><\/i> \u05d9\u05d5\u05dd <\/span><\/i>\u05e8\u05d0\u05e9\u05d5\u05df <\/i><\/b>of Sukkos, the intention is that the \u05d3’ \u05de\u05d9\u05e0\u05d9\u05dd will ‘complement’ the central theme of Sukkos.\u00a0<\/span><\/i><\/p>\n

In other words, the\u00a0 \u05d3’ \u05de\u05d9\u05e0\u05d9\u05dd exist because it is \u05d1\u05d9\u05d5\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df of Sukkos.\u00a0<\/span><\/i><\/p>\n

It is therefore proper, \u05e2\u05dc \u05e4\u05d9 \u05e0\u05d2\u05dc\u05d4 to perform the \u05de\u05e6\u05d5\u05d5\u05ea \u05d3’ \u05de\u05d9\u05e0\u05d9\u05dd in the Sukkah.\u00a0<\/span><\/i><\/p>\n

 <\/p>\n

——————————————<\/span><\/p>\n

\"\u05ea\u05e7\u05d9\u05e2\u05ea<\/p>\n

**<\/span><\/p>\n

\u05ea\u05e9\u05e8”\u05ea<\/b> – \u05ea\u05e7\u05d9\u05e2\u05d4 \u05e9\u05d1\u05e8\u05d9\u05dd \u05ea\u05e8\u05d5\u05e2\u05d4 \u05ea\u05e7\u05d9\u05e2\u05d4<\/span><\/p>\n

\u05ea\u05e9”\u05ea<\/b> \u2013 \u05ea\u05e7\u05d9\u05e2\u05d4 \u05e9\u05d1\u05e8\u05d9\u05dd \u05ea\u05e7\u05d9\u05e2\u05d4<\/span><\/p>\n

\u05ea\u05e8”\u05ea<\/b> – \u05ea\u05e7\u05d9\u05e2\u05d4 \u05ea\u05e8\u05d5\u05e2\u05d4 \u05ea\u05e7\u05d9\u05e2\u05d4<\/span><\/p>\n

\u00a0<\/b>\u05d5\u05d9\u05e7\u05e8\u05d0 \u05e4\u05e8\u05e7 \u05db\u05d2<\/b><\/p>\n

\u05de\u05d1<\/b> \u05d1\u05bc\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05b9\u05ea<\/b> \u05ea\u05bc\u05b5\u05e9\u05c1\u05b0\u05d1\u05d5\u05bc, \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b7\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd; \u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b6\u05d6\u05b0\u05e8\u05b8\u05d7, \u05d1\u05bc\u05b0\u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc, \u05d9\u05b5\u05e9\u05c1\u05b0\u05d1\u05d5\u05bc <\/span>\u05d1\u05bc\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05b9\u05ea.<\/b><\/p>\n

\u05de\u05d2<\/b> \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df, \u05d9\u05b5\u05d3\u05b0\u05e2\u05d5\u05bc \u05d3\u05b9\u05e8\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd, \u05db\u05bc\u05b4\u05d9 <\/span>\u05d1\u05b7\u05e1\u05bc\u05bb\u05db\u05bc\u05d5\u05b9\u05ea<\/b> \u05d4\u05d5\u05b9\u05e9\u05c1\u05b7\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc, \u05d1\u05bc\u05b0\u05d4\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b4\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b8\u05dd \u05de\u05b5\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd:\u00a0 \u05d0\u05b2\u05e0\u05b4\u05d9, \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05db\u05b6\u05dd.<\/span><\/p>\n

\u05e1\u05bc\u05bb\u05db\u05bc\u05b9\u05ea<\/b><\/p>\n

\u05e1\u05bc\u05bb\u05db\u05bc\u05b9\u05ea<\/b><\/p>\n

\u05e1\u05bc\u05bb\u05db\u05bc\u05d5\u05b9\u05ea<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

BS\u201dD Sukkah 42a Menachem Av 19, 5782. August 16, 2022\u00a0 1- We began with an interesting comment by the \u05e2\u05e8\u05d5\u05da \u05dc\u05e0\u05e8. Last week we encountered the story of Rabon Gamliel who spent 1,000 Zuz for an Esrog.\u00a0 The Gemara says that the reason for mentioning this tidbit, is to show how much \u2018they valued the … Continue reading Shiur Sukkah 42a 08\/16\/2022<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2930","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/2930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2930"}],"version-history":[{"count":10,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/2930\/revisions"}],"predecessor-version":[{"id":2943,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/2930\/revisions\/2943"}],"wp:attachment":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}