{"id":5195,"date":"2025-07-31T16:26:53","date_gmt":"2025-07-31T16:26:53","guid":{"rendered":"https:\/\/www.shiurpoints.com\/?p=5195"},"modified":"2026-10-26T18:04:45","modified_gmt":"2026-10-26T18:04:45","slug":"siyum-shkolim-22b-sivan-28-5785-06-24-2025","status":"publish","type":"post","link":"https:\/\/www.shiurpoints.com\/?p=5195","title":{"rendered":"Siyum &#8211; Shkolim 22b. Menachem Av 4 5785, 7\/29\/2025"},"content":{"rendered":"<p>BSD<\/p>\n<p>Shkolim 22b<\/p>\n<p>Menachem Av 4 5785 ~ 7\/29\/2025<\/p>\n<p style=\"text-align: center;\"><strong>Siyum on \u05de\u05e1\u05db\u05ea \u05e9\u05e7\u05dc\u05d9\u05dd<\/strong><\/p>\n<p>We began Shkolim on Mar Cheshvan 9, 5784. October 24, 2023 and last night we concluded.<\/p>\n<p>Mazal Tov to all!<\/p>\n<p>1 &#8211; The last \u05de\u05e9\u05e0\u05d4 mentions the \u05d4\u05dc\u05db\u05d5\u05ea of bringing \u05de\u05e2\u05e9\u05e8 \u05e9\u05e0\u05d9 to the \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 after the \u05d7\u05d5\u05e8\u05d1\u05df.<\/p>\n<p>\u05d4\u05b7\u05e9\u05b0\u05bc\u05c1\u05e7\u05b8\u05dc\u05b4\u05d9\u05dd \u05d5\u05b0\u05d4\u05b7\u05d1\u05b4\u05bc\u05d9\u05db\u05bc\u05d5\u05bc\u05e8\u05b4\u05d9\u05dd \u05d0\u05b5\u05e0\u05b8\u05df \u05e0\u05d5\u05b9\u05d4\u05b2\u05d2\u05b4\u05d9\u05df \u05d0\u05b6\u05dc\u05b8\u05bc\u05d0 \u05d1\u05b4\u05bc\u05e4\u05b0\u05d2\u05b5\u05d9 \u05d4\u05b7\u05d1\u05b7\u05bc\u05d9\u05b4\u05ea. \u05d0\u05b2\u05d1\u05b8\u05dc \u05de\u05b7\u05e2\u05b0\u05e9\u05b7\u05c2\u05e8 \u05d3\u05b8\u05bc\u05d2\u05b8\u05df \u05d5\u05bc\u05de\u05b7\u05e2\u05b0\u05e9\u05b7\u05c2\u05e8 \u05d1\u05b0\u05bc\u05d4\u05b5\u05de\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b0\u05db\u05d5\u05b9\u05e8\u05d5\u05b9\u05ea \u05e0\u05d5\u05b9\u05d4\u05b2\u05d2\u05b4\u05d9\u05df \u05d1\u05b5\u05bc\u05d9\u05df \u05d1\u05b4\u05bc\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b7\u05d1\u05b7\u05bc\u05d9\u05b4\u05ea \u05d5\u05bc\u05d1\u05b5\u05d9\u05df \u05e9\u05b6\u05c1\u05dc\u05b9\u05bc\u05d0 \u05d1\u05b4\u05bc\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b7\u05d1\u05b7\u05bc\u05d9\u05b4\u05ea.<\/p>\n<p>\u05e9\u05b0\u05bc\u05c1\u05e7\u05b8\u05dc\u05b4\u05d9\u05dd\u00a0 and \u05d1\u05b4\u05bc\u05d9\u05db\u05bc\u05d5\u05bc\u05e8\u05b4\u05d9\u05dd\u00a0 apply only if there is a \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 , but \u05ea\u05e8\u05d5\u05de\u05d4 \u05d5\u05de\u05e2\u05e9\u05e8 , and \u05de\u05b7\u05e2\u05b0\u05e9\u05b7\u05c2\u05e8 \u05d1\u05b0\u05bc\u05d4\u05b5\u05de\u05b8\u05d4, and \u05d1\u05b0\u05db\u05d5\u05b9\u05e8\u05d5\u05b9\u05ea , apply whether there is a \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 or there is no \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/artlevin.com\/wp-content\/uploads\/Temple-Paintings.jpg.webp\" alt=\"Discover the Jerusalem Temple: From 586 BC to the Moshiach\" \/><\/p>\n<p>As the commentaries explain, this \u05de\u05e9\u05e0\u05d4 follows the opinion that the \u05e7\u05d3\u05d5\u05e9\u05d4 of \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc after the second \u05d7\u05d5\u05e8\u05d1\u05df was not been diminished and has in fact, remained the same.\u00a0 \u05e7\u05d3\u05d5\u05e9\u05ea \u05d4\u05d0\u05e8\u05e5 \u05dc\u05d0 \u05d1\u05d8\u05dc\u05d4<\/p>\n<p>2 &#8211; For the Siyum we gave an general overview of this topic and as mentioned, this issue is \u2018global\u2019 and a far ranging topic, starting at the \u05de\u05e9\u05e0\u05d4 and still debated today on a very practical level.<\/p>\n<p>3 &#8211; Here are the basics.<\/p>\n<p style=\"text-align: center;\"><strong>\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc<\/strong><\/p>\n<ul>\n<li>The ownership of \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc began during the time of the \u05d0\u05d1\u05d5\u05ea when \u05d4\u05e7\u05d1\u201d\u05d4\u00a0 promised it to their descendants. So it was theirs even <em>before <\/em>entering \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc hundreds of years after \u05d1\u05e8\u05d9\u05ea \u05d1\u05d9\u05df \u05d4\u05d1\u05ea\u05e8\u05d9\u05dd.<\/li>\n<\/ul>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/w2.chabad.org\/media\/images\/1206\/jcPl12069073.jpg?_i=_n504BC99DD0473598AAE3BCDC5D75568D\" alt=\"Are We as Numerous as the Stars?! - Weekly Sermonette - Parshah\" width=\"249\" height=\"140\" \/><\/p>\n<ul>\n<li>When entering \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc,\u00a0 led by \u05d9\u05d4\u05d5\u05e9\u05e2,\u00a0 the land was elevated to a <strong>new <\/strong>\u00a0\u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 relevant to \u05de\u05e6\u05d5\u05d5\u05ea \u05d4\u05ea\u05dc\u05d5\u05d9\u05d5\u05ea \u05d1\u05d0\u05e8\u05e5. Once the land was conquered, all produce were \u05d7\u05d9\u05d9\u05d1\u00a0 in \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea\u00a0 as well as rukes of \u05e9\u05de\u05d9\u05d8\u05d4\u00a0 etc.<\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong>\u05d2\u05dc\u05d5\u05ea \u05d4\u05e8\u05d0\u05e9\u05d5\u05df<\/strong><\/p>\n<ul>\n<li>Now, did anything change upon being exiled 850 years later to \u05d1\u05d1\u05dc,\u00a0 at the destruction of \u05d1\u05d9\u05ea \u05e8\u05d0\u05e9\u05d5\u05df?\u00a0 Did this \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 disappear? Would a farmer, that somehow avoided the \u05d2\u05dc\u05d5\u05ea \u05d1\u05d1\u05dc,\u00a0 need to set aside\u00a0 \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea?<\/li>\n<\/ul>\n<p><img decoding=\"async\" src=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/8\/8f\/Tissot_The_Flight_of_the_Prisoners.jpg\" alt=\"Babylonian captivity - Wikipedia\" \/><\/p>\n<p><em>Exile into Babylonian captivity<\/em><\/p>\n<ul>\n<li>That is a \u05de\u05d7\u05dc\u05d5\u05e7\u05ea\u00a0 amongst the \u05ea\u05e0\u05d0\u05d9\u05dd,\u00a0 with the \u05d4\u05dc\u05db\u05d4\u00a0 being that the \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 was\u00a0 \u05d1\u05d8\u05dc.<\/li>\n<\/ul>\n<p>\u05e7\u05d3\u05e9\u05d4 \u05dc\u05e9\u05e2\u05ea\u05d4 \u05d5\u05dc\u05d0 \u05e7\u05d3\u05e9\u05d4 \u05dc\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d1\u05d5\u05d0<\/p>\n<ul>\n<li>Fast forward 70 years and \u05e2\u05d6\u05e8\u05d0\u00a0 along with 40,000 Jews, with the permission and encouragement of the \u05de\u05dc\u05db\u05d9 \u05e4\u05e8\u05e1 \u05d5\u05de\u05d3\u05d9,\u00a0 comes back to \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc\u00a0 and begins to settle the land and construct the\u00a0 \u00a0\u05d1\u05d9\u05ea \u05e9\u05e0\u05d9.<\/li>\n<\/ul>\n<p><img decoding=\"async\" src=\"https:\/\/www.agapebiblestudy.com\/images\/ezra_study.jpg\" alt=\"The Book of Ezra\" \/><\/p>\n<p><em>Ezra returns&#8230;<\/em><\/p>\n<ul>\n<li>Once again, their actions brought back a \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 relevant to\u00a0 \u05de\u05e6\u05d5\u05d5\u05ea \u05d4\u05ea\u05dc\u05d5\u05d9\u05d5\u05ea \u05d1\u05d0\u05e8\u05e5.<\/li>\n<li>Here as well, there are different opinions if this \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 at the time of \u05d1\u05d9\u05ea \u05e9\u05e0\u05d9,\u00a0 was at the same level as during\u00a0 \u05d1\u05d9\u05ea \u05e8\u05d0\u05e9\u05d5\u05df. The consensus is that this \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 and the resulting obligation of \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea\u00a0 is\u00a0 \u05de\u05df \u05d4\u05ea\u05d5\u05e8\u05d4. [See further along the novel opinion of the <a href=\"https:\/\/beta.hebrewbooks.org\/rambam.aspx?sefer=7&amp;rtype=%D7%A6%D7%95%D7%A8%D7%AA%20%D7%94%D7%93%D7%A3&amp;hilchos=36&amp;perek=1&amp;halocha=26\">Rambam<\/a>\u00a0 \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d0 \u05db\u05d5].<\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong>\u05d2\u05dc\u05d5\u05ea \u05d4\u05e9\u05e0\u05d9<\/strong><\/p>\n<ul>\n<li>After 420 year, d\u00e9j\u00e0 vu all over again; the second \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 is destroyed, this time by the Romans and the bitter long \u05d2\u05dc\u05d5\u05ea that we are still in, begins.<\/li>\n<\/ul>\n<p><img decoding=\"async\" src=\"https:\/\/static.wixstatic.com\/media\/dca2e7_f0f57f21edc5463d806e70d88ce6df5e~mv2.jpg\/v1\/fill\/w_480,h_339,al_c,q_80,usm_0.66_1.00_0.01,enc_avif,quality_auto\/dca2e7_f0f57f21edc5463d806e70d88ce6df5e~mv2.jpg\" alt=\"Destruction of the Second Temple canvas print | The Temple Institute\" \/><\/p>\n<ul>\n<li>Once again, we encounter a <a href=\"https:\/\/www.chabad.org\/torah-texts\/5447926\/The-Talmud\/Megillah\/Chapter-1\/10a\">\u05de\u05d7\u05dc\u05d5\u05e7\u05ea \u05ea\u05e0\u05d0\u05d9\u05dd<\/a>\u00a0 in <a href=\"https:\/\/www.chabad.org\/torah-texts\/5459050\/The-Talmud\/Shavuot\/Chapter-2\/16a\">several<\/a> places in <a href=\"https:\/\/www.chabad.org\/torah-texts\/5458875\/The-Talmud\/Makot\/Chapter-3\/19a\">Shas<\/a>, as to what happened to \u05e7\u05d3\u05d5\u05e9\u05ea \u05d4\u05d0\u05e8\u05e5.\u00a0 The way it is expressed is: Did \u05e2\u05d6\u05e8\u05d0\u00a0 establish the \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 for only as long as there would be a \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9,\u00a0 or his intention was for this \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 to last forever.<\/li>\n<li>The \u05d4\u05dc\u05db\u05d4\u00a0 is that \u05e7\u05d3\u05d5\u05e9\u05d4 \u05e9\u05e0\u05d9\u05d9\u05d4 \u05d4\u05e2\u05d5\u05de\u05d3\u05ea \u05dc\u05e2\u05d5\u05dc\u05dd \u05dc\u05e9\u05e2\u05ea\u05d4 \u05d5\u05dc\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d1\u05d5\u05d0. That \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 \u00a0by Ezra is forever.<\/li>\n<li>So we encounter a difference between the first \u05d7\u05d5\u05e8\u05d1\u05df where the \u05e7\u05d3\u05d5\u05e9\u05d4 was \u05e0\u05ea\u05d1\u05d8\u05dc , versus the second \u05d7\u05d5\u05e8\u05d1\u05df where the \u05e7\u05d3\u05d5\u05e9\u05d4 continues until today. What is the reason for different outcomes from both exiles?<\/li>\n<li>The Rambam,<a href=\"https:\/\/www.chabad.org\/library\/article_cdo\/aid\/1007199\/jewish\/Beit-Habechirah-Chapter-6.htm#lt=both\"> \u05d1\u05d9\u05ea \u05d4\u05d1\u05d7\u05d9\u05e8\u05d4, \u05d5: \u05d8&#8221;\u05d5<\/a> offers an explanation as follows [much has been written to explain his words. Here is the simple reading]: The first time that \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc\u00a0 entered their land was a \u2018conquest\u2019. The term is\u00a0 \u05db\u05d9\u05d1\u05d5\u05e9 \u05d4\u05d0\u05e8\u05e5.<\/li>\n<\/ul>\n<p>Thus, the conquest of the Babylonians annulled their conquest.<\/p>\n<ul>\n<li>However, the return of \u05e2\u05d6\u05e8\u05d0\u00a0 from \u05d1\u05d1\u05dc\u00a0 was not a conquest, being that they had permission from the king to populate \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc.\u00a0 His claim to the land was by simply settling there. The term is \u05d7\u05d6\u05e7\u05d4.<\/li>\n<\/ul>\n<p><a href=\"https:\/\/rambam.alhatorah.org\/Full\/Beit_HaBechirah\/6.15#e0n6\">\u05d5\u05db\u05d9\u05d5\u05df<\/a> \u05e9\u05e2\u05dc\u05d4 \u05e2\u05d6\u05e8\u05d0 \u05d5\u05e7\u05d9\u05d3\u05e9\u05d4 \u05dc\u05d0 \u05e7\u05d9\u05d3\u05e9\u05d4 \u05d1\u05db\u05d9\u05d1\u05d5\u05e9, \u05d0\u05dc\u05d0 \u05d1\u05d7\u05d6\u05e7\u05d4 \u05e9\u05d4\u05d7\u05d6\u05d9\u05e7\u05d5 \u05d1\u05d4, \u05d5\u05dc\u05e4\u05d9\u05db\u05da \u05db\u05dc \u05de\u05e7\u05d5\u05dd \u05e9\u05d4\u05d7\u05d6\u05d9\u05e7\u05d5 \u05d1\u05d5 \u05e2\u05d5\u05dc\u05d9 \u05d1\u05d1\u05dc \u05d5\u05e0\u05ea\u05e7\u05d3\u05e9 \u05d1\u05e7\u05d3\u05d5\u05e9\u05ea \u05e2\u05d6\u05e8\u05d0 \u05d4\u05e9\u05e0\u05d9\u05d4 \u05d4\u05e8\u05d9 \u05d4\u05d5\u05d0 \u05de\u05e7\u05d5\u05d3\u05e9 \u05d4\u05d9\u05d5\u05dd, \u05d5\u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05e9\u05e0\u05dc\u05e7\u05d7\u05d4 \u05d4\u05d0\u05e8\u05e5 \u05de\u05de\u05e0\u05d5, \u05d5\u05d7\u05d9\u05d9\u05d1 \u05d1\u05e9\u05d1\u05d9\u05e2\u05d9\u05ea \u05d5\u05d1\u05de\u05e2\u05e9\u05e8\u05d5\u05ea.<\/p>\n<ul>\n<li>We mentioned some of the question on this Ramabam, specifically the ones from the \u05db\u05e1\u05e3 \u05de\u05e9\u05e0\u05d4, and the<a href=\"https:\/\/drive.google.com\/file\/d\/1xnh-HN5mLHsRhEsyEqlOP9crge_JbLCc\/view\"> Rebbe\u2019s \u05de\u05d4\u05dc\u05da<\/a> on this topic. <a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=113\">Here<\/a>.<\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong>\u05e7\u05d3\u05d5\u05e9\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd \u05d5\u05d4\u05de\u05e7\u05d3\u05e9<\/strong><\/p>\n<ul>\n<li>This topic leads into the other novel idea from the Rambam specifically concerning the \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 of \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd\u00a0 and the\u00a0 \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9. [As opposed to the general \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 of \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc]<\/li>\n<li>He says that all the above, whenther the \u05e7\u05d3\u05d5\u05e9\u05d4\u00a0 was \u05d1\u05d8\u05dc\u00a0 or not,\u00a0 applies to \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc\u00a0 only.\u00a0 \u00a0\u05d9\u05d4\u05d5\u05e9\u05e2 with his\u00a0\u00a0 \u05db\u05d9\u05d1\u05d5\u05e9 sanctified\u00a0 \u05d0\u05e8\u05e3 \u05d9\u05e9\u05e8\u05d0\u05dc,\u00a0 the first \u05d7\u05d5\u05e8\u05d1\u05df nullified it and then \u05e2\u05d6\u05e8\u05d0 sanctified it anew and forever.<\/li>\n<li>However, the \u05e7\u05d3\u05d5\u05e9\u05d4 of \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd and the \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 that was sanctified by \u05e9\u05dc\u05de\u05d4 \u05d4\u05de\u05dc\u05da is <strong>forever<\/strong>! It was never nullified even at the <strong>first <\/strong>\u05d7\u05d5\u05e8\u05d1\u05df.<\/li>\n<\/ul>\n<p>Why?<\/p>\n<p>In the Rambam&#8217;s own words:<\/p>\n<p>\u05d5\u05b0\u05dc\u05b8\u05de\u05b8\u05bc\u05d4 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05d5\u05b9\u05de\u05b5\u05e8 \u05d1\u05b7\u05bc\u05de\u05b4\u05bc\u05e7\u05b0\u05d3\u05b8\u05bc\u05e9\u05c1 \u05d5\u05b4\u05d9\u05e8\u05d5\u05bc\u05e9\u05b8\u05c1\u05dc\u05b7\u05d9\u05b4\u05dd \u05e7\u05b0\u05d3\u05bb\u05e9\u05b8\u05bc\u05c1\u05d4 \u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b8\u05d4 \u05e7\u05b8\u05d3\u05b0\u05e9\u05b8\u05c1\u05d4 \u05dc\u05b6\u05e2\u05b8\u05ea\u05b4\u05d9\u05d3 \u05dc\u05b8\u05d1\u05d5\u05b9\u05d0. \u05d5\u05bc\u05d1\u05b4\u05e7\u05b0\u05d3\u05bb\u05e9\u05b7\u05bc\u05c1\u05ea \u05e9\u05b0\u05c1\u05d0\u05b8\u05e8 \u05d0\u05b6\u05e8\u05b6\u05e5 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b0\u05e2\u05b4\u05e0\u05b0\u05d9\u05b7\u05df \u05e9\u05b0\u05c1\u05d1\u05b4\u05d9\u05e2\u05b4\u05d9\u05ea \u05d5\u05bc\u05de\u05b7\u05e2\u05b7\u05e9\u05b0\u05c2\u05e8\u05d5\u05b9\u05ea \u05d5\u05b0\u05db\u05b7\u05d9\u05bc\u05d5\u05b9\u05e6\u05b5\u05d0 \u05d1\u05b8\u05bc\u05d4\u05b6\u05df \u05dc\u05b9\u05d0 \u05e7\u05b8\u05d3\u05b0\u05e9\u05b8\u05c1\u05d4 \u05dc\u05b6\u05e2\u05b8\u05ea\u05b4\u05d9\u05d3 \u05dc\u05b8\u05d1\u05d5\u05b9\u05d0.<\/p>\n<p>Why do I say that the original consecration sanctified the Temple and Jerusalem for <strong>eternity<\/strong>, while in regard to the consecration of the remainder of <em>Eretz Yisrael<\/em>, in the context of the Sabbatical year, tithes, and other similar [agricultural] laws, [the original consecration] did not sanctify it for eternity?<\/p>\n<p>And he answers:<\/p>\n<p>\u05dc\u05b0\u05e4\u05b4\u05d9 \u05e9\u05c1\u05b6\u05e7\u05bc\u05b0\u05d3\u05bb\u05e9\u05bc\u05c1\u05b7\u05ea \u05d4\u05b7\u05de\u05bc\u05b4\u05e7\u05b0\u05d3\u05bc\u05b8\u05e9\u05c1 \u05d5\u05b4\u05d9\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05d9\u05b4\u05dd \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05db\u05b4\u05d9\u05e0\u05b8\u05d4, \u05d5\u05bc\u05e9\u05c1\u05b0\u05db\u05b4\u05d9\u05e0\u05b8\u05d4 \u05d0\u05b5\u05d9\u05e0\u05b8\u05d4\u05bc \u05d1\u05bc\u05b0\u05d8\u05b5\u05dc\u05b8\u05d4. \u05d5\u05b7\u05d4\u05b2\u05e8\u05b5\u05d9 \u05d4\u05d5\u05bc\u05d0 \u05d0\u05d5\u05b9\u05de\u05b5\u05e8 (<a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05d5\u05d9\u05e7\u05e8\u05d0<\/a> <a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05db<\/a><a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05f4<\/a><a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05d5<\/a><a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">:<\/a><a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05dc<\/a><a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05f4<\/a><a href=\"https:\/\/mg.alhatorah.org\/Vayikra\/26.31\">\u05d0<\/a>) \u05d5\u05b7\u05d4\u05b2\u05e9\u05b4\u05c1\u05de\u05bc\u05d5\u05b9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea \u05de\u05b4\u05e7\u05b0\u05d3\u05b0\u05bc\u05e9\u05b5\u05c1\u05d9\u05db\u05b6\u05dd \u05d5\u05b0\u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc \u05d7\u05b2\u05db\u05b8\u05de\u05b4\u05d9\u05dd \u05d0\u05b7\u05e3 \u05e2\u05b7\u05dc \u05e4\u05b4\u05bc\u05d9 \u05e9\u05b6\u05c1\u05e9\u05bc\u05c1\u05d5\u05b9\u05de\u05b0\u05de\u05b4\u05d9\u05df \u05d1\u05b4\u05bc\u05e7\u05b0\u05d3\u05bb\u05e9\u05b8\u05bc\u05c1\u05ea\u05b8\u05df \u05d4\u05b5\u05df \u05e2\u05d5\u05b9\u05de\u05b0\u05d3\u05b4\u05d9\u05dd<\/p>\n<p>Because the sanctity of the Temple and Jerusalem stems from the \u05e9\u05db\u05d9\u05e0\u05d4, <strong>and the <\/strong>\u05e9\u05db\u05d9\u05e0\u05d4<strong>\u00a0 can never be nullified<\/strong>. Therefore, [Leviticus 26:31] states: &#8220;I will lay waste to your Sanctuaries.&#8221; The Sages declared: &#8220;Even though they have been devastated, their sanctity remains.&#8221;<\/p>\n<ul>\n<li>More so, according to the Rambam, one can in theory at least, bring \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea today!<\/li>\n<li>And indeed, this led to the famous controversy when Reb Tzvi Hirsh Kalischer wanted to bring \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea in the early 1800s. (See <a href=\"https:\/\/www.shiurpoints.com\/?p=361\">here<\/a> and\u00a0 <a href=\"https:\/\/www.shiurpoints.com\/?p=2911\">here<\/a>)<\/li>\n<li>As well as the <a href=\"https:\/\/www.shiurpoints.com\/?p=4204\">famous story<\/a> from \u05d0\u05e9\u05ea\u05d5\u05e8\u05d9 \u05d4\u05e4\u05e8\u05d7\u05d9 who relates that Reb Yechiel of Paris who wanted to bring \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea<\/li>\n<li>The Ra\u2019avad had very sharp words on this Rambam.<\/li>\n<\/ul>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-5200\" src=\"https:\/\/www.shiurpoints.com\/wp-content\/uploads\/2025\/07\/raavad-kedusha-rishona.png\" alt=\"\" width=\"147\" height=\"308\" srcset=\"https:\/\/www.shiurpoints.com\/wp-content\/uploads\/2025\/07\/raavad-kedusha-rishona.png 147w, https:\/\/www.shiurpoints.com\/wp-content\/uploads\/2025\/07\/raavad-kedusha-rishona-143x300.png 143w\" sizes=\"auto, (max-width: 147px) 100vw, 147px\" \/><\/p>\n<p><em>This is [the Rambam\u2019s] opinion. I am not aware of his source\u2026 According to the opinion in the Talmud which states that it was not originally consecrated for eternity, no differentiation was made between the Temple, Jerusalem, and the remainder of\u00a0Eretz Yisrael\u2026<\/em><br \/>\n<em>Even R. Yossi who maintains that the second consecration consecrated the land for eternity made that statement only with regard to the remainder of Eretz Yisrael and not with regard to the Temple and Jerusalem.<\/em><br \/>\n<em>Ezra knew that ultimately [the status] of the Temple and Jerusalem would ultimately change and that they would be eternally consecrated by God\u2019s glory [in the Messianic age]. Hence, he did not consecrate it when consecrating the remainder of\u00a0Eretz Yisrael.<\/em><br \/>\n<em>The above was revealed to me, [as it is said:] \u201cThe secrets of God [are conveyed] to those who fear Him.\u201d<\/em><\/p>\n<ul>\n<li>He brings proof from various sources that there is no \u05e7\u05d3\u05d5\u05e9\u05d4 today in \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd and the \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 and there is no \u05db\u05e8\u05ea for entering the \u05de\u05e7\u05d5\u05dd \u05d4\u05de\u05e7\u05d3\u05e9.<\/li>\n<\/ul>\n<p>We discussed the words the \u05e8\u05d0\u05d1\u201d\u05d3 concludes\u00a0 with:<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/t4.ftcdn.net\/jpg\/04\/06\/96\/41\/360_F_406964109_cFWT0Yad9LkdlJAFzC1fdtKU6G2mQYgs.jpg\" alt=\"Secret Images \u2013 Browse 1,495,653 Stock Photos, Vectors, and Video | Adobe Stock\" width=\"306\" height=\"204\" \/><\/p>\n<p>So it was revealed to me, as per \u2018Hashem reveals his secrets to those who fear him\u2019. \u05e1\u05d5\u05d3 \u05d4&#8217; \u05dc\u05d9\u05e8\u05d0\u05d9\u05d5\u00a0 (<a href=\"https:\/\/he.chabad.org\/library\/article_cdo\/aid\/5452402\/jewish\/page.htm\"><em>see here<\/em>)<\/a><\/p>\n<p>Wow!<\/p>\n<p>(See end of <a href=\"https:\/\/www.shiurpoints.com\/?p=2639\">this shiur<\/a> also regarding the \u05e8\u05d0\u05d1&#8221;\u05d3 and \u05e8\u05d5\u05d7 \u05d4\u05e7\u05d3\u05e9)<\/p>\n<p style=\"text-align: center;\"><strong>\u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea \u05d1\u05d6\u05de\u05df \u05d1\u05d9\u05ea \u05e9\u05e0\u05d9 \u05d5\u05d4\u05d9\u05d5\u05dd<\/strong><\/p>\n<ul>\n<li>As mentioned above, the<a href=\"https:\/\/beta.hebrewbooks.org\/rambam.aspx?sefer=7&amp;rtype=%D7%A6%D7%95%D7%A8%D7%AA%20%D7%94%D7%93%D7%A3&amp;hilchos=36&amp;perek=1&amp;halocha=26\"> Rambam<\/a>\u2019s opinion is that although \u05e7\u05d3\u05d5\u05e9\u05d4 enacted by \u05e2\u05d6\u05e8\u05d0 was for forever, nevertheless, due to the lack of a majority of Jews joining \u05e2\u05d6\u05e8\u05d0, the laws of \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea never became a \u05d7\u05d9\u05d5\u05d1 \u05de\u05df \u05d4\u05ea\u05d5\u05e8\u05d4.<\/li>\n<\/ul>\n<p>This status of being only \u05de\u05d3\u05e8\u05d1\u05e0\u05df was even during the entire time of \u05d1\u05d9\u05ea \u05e9\u05e0\u05d9.<\/p>\n<ul>\n<li>Only when there will more Jews in \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc than in \u05d7\u05d5\u05e5 \u05dc\u05d0\u05e8\u05e5 will \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea become \u05de\u05df \u05d4\u05ea\u05d5\u05e8\u05d4.<\/li>\n<li>Here again the \u05e8\u05d0\u05d1\u201d\u05d3 differs and says that \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d5\u05de\u05e2\u05e9\u05e8\u05d5\u05ea \/is\u00a0 \u05de\u05df \u05d4\u05ea\u05d5\u05e8\u05d4<strong>.<\/strong><\/li>\n<\/ul>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5212\" src=\"https:\/\/www.shiurpoints.com\/wp-content\/uploads\/2025\/07\/raavad-terumos-1-26.jpg\" alt=\"\" width=\"255\" height=\"267\" srcset=\"https:\/\/www.shiurpoints.com\/wp-content\/uploads\/2025\/07\/raavad-terumos-1-26.jpg 452w, https:\/\/www.shiurpoints.com\/wp-content\/uploads\/2025\/07\/raavad-terumos-1-26-286x300.jpg 286w\" sizes=\"auto, (max-width: 255px) 100vw, 255px\" \/><\/p>\n<hr \/>\n<p>Some of the above in Hebrew.<\/p>\n<p>\u05d0- \u05e7\u05d3\u05d5\u05e9\u05ea \u05d0&#8221;\u05d9 \u05d1\u05e4\u05e2\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4.<\/p>\n<p>\u05de\u05d7\u05dc\u05d5\u05e7\u05ea \u05ea\u05e0\u05d0\u05d9\u05dd \u05d0\u05dd \u05d2\u05dd \u05e7\u05d3\u05e9\u05d5\u05d4 \u05dc\u05e2&#8221;\u05dc.<\/p>\n<p>\u05dc\u05d4\u05dc\u05db\u05d4, \u05dc\u05d0 \u05e7\u05dc\u05e2&#8221;\u05dc, \u05d5\u05d1\u05d8\u05dc\u05d4 \u05d1\u05d7\u05d5\u05e8\u05d1\u05df \u05d1&#8221;\u05e8.<\/p>\n<p>\u05d1 &#8211; \u05d5\u05d4\u05e8\u05de\u05d1&#8221;\u05dd [\u05d1\u05d9\u05d4\u05d1&#8221;\u05d7 \u05d5, \u05d8\u05d5-\u05d8\u05d6] \u05de\u05d7\u05d3\u05e9 \u05e9\u05e7\u05d3\u05d5\u05e9\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd \u05d5\u05d4\u05de\u05e7\u05d3\u05e9 \u05dc\u05d0 \u05e0\u05ea\u05d1\u05d8\u05dc\u05d4 \u05d1\u05d2\u05dc\u05d5\u05ea \u05d4\u05e8\u05d0\u05e9\u05d5\u05df, \u05db\u05d9 \u05e7\u05d3\u05d5\u05e9\u05ea\u05dd \u05d4\u05d9\u05d0 \u05de\u05d4\u05e9\u05db\u05d9\u05e0\u05d4 \u05e9\u05d0\u05d9\u05e0\u05d4 \u05d1\u05d8\u05d9\u05dc\u05d4. \u05d5\u05d4\u05e8\u05d0\u05d1&#8221;\u05d3 \u05d7\u05d5\u05dc\u05e7. \u05d5\u05db\u05e9\u05d0\u05d9\u05df \u05d1\u05d9\u05d4\u05de&#8221;\u05e7 \u05d6\u05e8 \u05d4\u05e0\u05db\u05e0\u05e1 \u05dc\u05e9\u05dd \u05d0\u05d9\u05df \u05d1\u05d5 \u05db\u05e8\u05ea.<\/p>\n<p>\u05de&#8221;\u05e9 \u05d3\u05d1\u05e8 \u05d6\u05d4 \u05e0\u05d2\u05dc\u05d4 \u05e2\u05dc\u05d9 \u05d1\u05e1\u05d5\u05d3 \u05d4&#8217; \u05dc\u05d9\u05e8\u05d0\u05d9\u05d5<\/p>\n<p>\u05d5\u05e9\u05d5&#8221;\u05ea \u05d7\u05ea&#8221;\u05e1 \u05d0\u05d5&#8221;\u05d7 \u05e8\u05d7. \u05e2&#8217; \u05d1\u05d4\u05e7\u05d3\u05de\u05ea \u05d4\u05e2&#8221;\u05d7<\/p>\n<p>\u05d2-\u00a0 \u05d1\u05d9\u05d0\u05d4 \u05e9\u05e0\u05d9&#8217;. \u05de\u05d7\u05dc\u05d5\u05e7\u05ea \u05d0\u05dd \u05e7\u05d3\u05e9\u05d5\u05d4 \u05d2\u05dd \u05dc\u05e2&#8221;\u05dc.<\/p>\n<p>\u05dc\u05d4\u05dc\u05db\u05d4 \u05e7\u05d3\u05e9\u05d5\u05d4 \u05d2\u05dd \u05dc\u05e2&#8221;\u05dc. \u05d5\u05d4\u05d8\u05e2\u05dd (\u05e8\u05de\u05d1&#8221;\u05dd) \u05db\u05d9 \u05d0\u05d6 \u05d4\u05d9&#8217; \u05d1\u05d3\u05e8\u05da \u05db\u05d9\u05d1\u05d5\u05e9. <a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">\u05dc\u05e7\u05d5<\/a><a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">&#8220;<\/a><a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">\u05e9<\/a> <a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">\u05d8\u05d5<\/a> <a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">\u05dc\u05da<\/a> <a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">\u05dc\u05da<\/a> <a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">\u05d4<\/a><a href=\"https:\/\/beta.hebrewbooks.org\/pdfpager.aspx?req=14933&amp;st=&amp;pgnum=114\">. <\/a><\/p>\n<p>\u05d5\u05d4\u05e0\u05e7\u05d5\u05d3\u05d4: \u05d1\u05d9\u05d0\u05d4 \u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05d4\u05d9\u05ea\u05d4 \u05d4\u05e6\u05d9\u05d5\u05d5\u05d9 (\u05d3\u05d5\u05d5\u05e7\u05d0) \u05d3\u05e8\u05da \u05db\u05d9\u05d1\u05d5\u05e9, \u05d5\u05de\u05d9\u05d3 \u05d0\u05d7\u05e8\u05d9 \u05d9\u05e8\u05d9\u05d7\u05d5 \u05db\u05d1\u05e9\u05d5 \u05d0\u05dc \u05db\u05dc \u05d0\u05f4\u05d9. \u05d5\u05d0\u05e3 \u05e9\u05d4\u05ea\u05d9\u05d9\u05e9\u05d1\u05d5 \u05d1\u05d4 \u05d0\u05d7\u05f4\u05db, \u05d4\u05e7\u05d3\u05d5\u05e9\u05d4 \u05d1\u05e0\u05d5\u05d2\u05e2 \u05dc\u05de\u05e6\u05d5\u05d5\u05ea \u05d4\u05ea\u05dc\u05d9\u05d5\u05ea \u05d1\u05d0\u05e8\u05e5 \u05d4\u05d9\u05f3 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05e2\u05f4\u05d9 \u05db\u05d9\u05d1\u05d5\u05e9. \u05d5\u05db\u05d9\u05d1\u05d5\u05e9 \u05de\u05d1\u05d8\u05dc\u05d4.<\/p>\n<p>\u05de\u05e9\u05d0\u05f4\u05db \u05d1\u05d9\u05de\u05d9 \u05e2\u05d6\u05e8\u05d0\u00a0 \u05e0\u05ea\u05d4\u05d5\u05d5\u05d4 \u05d4\u05e7\u05d3\u05d5\u05e9\u05d4 \u05e2\u05f4\u05d9 \u05d4\u05ea\u05d9\u05d9\u05e9\u05d1\u05d5\u05ea, \u05d5\u05db\u05de\u05d5 \u05e9\u05d4\u05e7\u05e0\u05d0\u05ea \u05d4\u05f3 \u05dc\u05d0\u05d1\u05e8\u05d4\u05dd \u05dc\u05d0 \u05d4\u05ea\u05d1\u05d8\u05dc\u05d4 \u05db\u05de\u05d5\u05f4\u05db \u05d4\u05e7\u05d3\u05d8\u05e9\u05d4 \u05e9\u05e2&#8221;\u05d9 \u05d4\u05ea\u05d9\u05d9\u05e9\u05d1\u05d5\u05ea \u05dc\u05d0 \u05d4\u05ea\u05d1\u05d8\u05dc\u05d4.<\/p>\n<p>\u05d3 &#8211;\u00a0 \u05e8\u05d0\u05d1&#8221;\u05d3 &#8211; [\u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05d0, \u05db\u05d5] \u05ea\u05e8\u05d5&#8221;\u05de \u05d0\u05d6 \u05de\u05d4&#8221;\u05ea. \u05d5\u05d4\u05e8\u05de\u05d1&#8221;\u05dd \u05e8\u05e7 \u05de\u05d3\u05e8\u05d1\u05e0\u05df, \u05d1\u05d6\u05d4&#8221;\u05d6 \u05d5\u05d0\u05e4\u05d9&#8217; \u05d1\u05d6\u05de\u05df \u05d1&#8221;\u05e9 \u05db\u05d9 \u05dc\u05d0 \u05d4\u05d9\u05ea\u05d4 \u05d1\u05d9\u05d0\u05ea \u05db\u05d5\u05dc\u05dd.<\/p>\n<p>\u05d4 &#8211; \u05d5\u05d9&#8221;\u05d0, \u05e9\u05d0\u05dd \u05e8\u05d5\u05d1 \u05de\u05d1\u05e0&#8221;\u05d9 \u05d9\u05e9\u05d5\u05d1\u05d5 \u05dc\u05d0\u05e8\u05d4&#8221;\u05e7 \u05d9\u05d4\u05d9&#8217; \u05d4\u05d7\u05d9\u05d5\u05d1 \u05de\u05d4&#8221;\u05ea. \u05d0\u05d1\u05dc \u05d4\u05d2\u05e8&#8221;\u05d7 \u05e1&#8221;\u05dc \u05e9\u05d1\u05d9\u05d0\u05ea \u05db\u05d5\u05dc\u05db\u05dd \u05d4\u05d9\u05ea\u05d4 \u05e8\u05e7 \u05d1\u05e9\u05e2\u05d4 \u05e9\u05d4\u05d7\u05d6\u05d9\u05e7\u05d5 \u05d1\u05d9\u05de\u05d9 \u05e2\u05d6\u05e8\u05d0.<\/p>\n<p>\u05d5\u05d4\u05de\u05e0&#8221;\u05d7 \u05e8\u05e4&#8221;\u05d3 \u05e9\u05d5\u05d0\u05dc \u05e9\u05dc\u05e4&#8221;\u05d3 \u05d4\u05e8\u05de\u05d1&#8221;\u05dd \u05ea\u05e8\u05d5&#8221;\u05de \u05e9\u05d2\u05d3\u05dc \u05d1\u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd \u05d9\u05d4\u05d9&#8217; \u05d7\u05d9\u05d9\u05d1 \u05de\u05d4&#8221;\u05ea, \u05e9\u05d4\u05e8\u05d9 \u05d4\u05d9\u05d0 \u05e7\u05d3\u05e9\u05d4 \u05d5\u05e7\u05d9\u05d9\u05de\u05d4 \u05d1\u05e7\u05d3\u05d5\u05e9\u05ea\u05d4 \u05de\u05d6\u05de\u05df \u05e9\u05e7\u05d9\u05d3\u05e9\u05d4 \u05e9\u05dc\u05de\u05d4. \u05dc\u05e4\u05d9 \u05d4\u05d2\u05e8&#8221;\u05d7 \u05de\u05d9\u05d5\u05e9\u05d1.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BSD Shkolim 22b Menachem Av 4 5785 ~ 7\/29\/2025 Siyum on \u05de\u05e1\u05db\u05ea \u05e9\u05e7\u05dc\u05d9\u05dd We began Shkolim on Mar Cheshvan 9, 5784. October 24, 2023 and last night we concluded. Mazal Tov to all! 1 &#8211; The last \u05de\u05e9\u05e0\u05d4 mentions the \u05d4\u05dc\u05db\u05d5\u05ea of bringing \u05de\u05e2\u05e9\u05e8 \u05e9\u05e0\u05d9 to the \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 after the \u05d7\u05d5\u05e8\u05d1\u05df. \u05d4\u05b7\u05e9\u05b0\u05bc\u05c1\u05e7\u05b8\u05dc\u05b4\u05d9\u05dd \u05d5\u05b0\u05d4\u05b7\u05d1\u05b4\u05bc\u05d9\u05db\u05bc\u05d5\u05bc\u05e8\u05b4\u05d9\u05dd \u05d0\u05b5\u05e0\u05b8\u05df &hellip; <a href=\"https:\/\/www.shiurpoints.com\/?p=5195\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Siyum &#8211; Shkolim 22b. Menachem Av 4 5785, 7\/29\/2025<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5195","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/5195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5195"}],"version-history":[{"count":10,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/5195\/revisions"}],"predecessor-version":[{"id":5218,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=\/wp\/v2\/posts\/5195\/revisions\/5218"}],"wp:attachment":[{"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shiurpoints.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}